January 29, 2009

Harem pants for me

Readers of this blog with long memories will remember a mention last May that I had won the Time Out magazine travel writing contest.

The prize was a short trip to the Taj Malabar hotel in Cochin. My son and I duly undertook that trip last October. My end of the bargain was that I had to write an essay about the trip, and Time Out would publish it.

I did write it, and it appears in the current issue of Time Out (January 23 to February 5, 2009). Here it is too, appended below. As always, your comments welcome.

***

Harem Pants for Me

When he heard where in the city son Sahir and I were going to be, a Cochin friend put it nice and succinct. The Taj Malabar, he said, is in "a lazy quiet area." For me, that only upped the anticipation. I mean, I can use lazy and quiet, pretty much any time.

The friend was right. Willingdon Island, where the Taj is, seems stuck in a time warp. Streets are long and empty, with a few kids playing cricket desultorily, several nondescript trucks wandering about aimlessly. Walking along the eastern shore, looking across the water at the glitz and glass of Cochin proper, we pass a number of serene bungalows that could be out of a history book. From the windows of our room we look out over the bay, where long skeins of water hyacinth float with the currents, boats small and enormous plow through them, and matching skeins of egrets waft past. Across the water to the west is Fort Cochin, red-tiled roofs asleep among palms.

That kind of place. I mean, not even the egrets are in a hurry.

Yet on sleepy Willingdon Island, a whole lot of people are making preparations for a race. The Volvo Ocean Race Cochin Stopover is its full mouthful of a name. It will happen in December 2008, and what it appears to mean for Willingdon Island is a major makeover.

They have dug up the road outside the Taj so it's an expanse of damp mud. The western shore is a jumble of construction equipment and concrete mixers, dump trucks and demolished buildings. Dozens of crazily parked motorbikes add to the excitement. All this bustle, to prepare for the Stopover.

Now I'm sure they are planning a razzle-dazzle kind of seafront for whoever the Ocean Race tourists are, but to me, razzle-dazzle misses the point of this spot. So I wonder about the Stopover makeover: why would anyone take away Willingdon's slow-paced charm? Why not preserve and showcase what is unique about this place?

Like the morning when Sahir and I wait for a ferry. They're remaking the jetty too, and so a man wielding a blowtorch to slice through pieces of steel qualifies as entertainment here. This is true: at least a dozen other waiting passengers join us to stand and gawk. When the ferry arrives, it's come from Matanchery and it's en route to Fort Cochin. But we want to get to Matanchery, to the synagogue. "Take this ferry", advises a man with a bicycle, tiring of my Tamil and switching to Hindi, "and from Fort Cochin you can get an auto to Matanchery." So we putt-putt across the water hyacinth. We gawk some more, now at a team of orange-suited men in a tiny boat right up against a huge freighter, using long mops to swab the metal flank. Steel-cutter, now steel-swabbers.

The ride is only ten minutes, and there's another boat at that jetty. The same bicycle man comes over and points in excitement. "Matanchery ferry!" he says. (Is that Tamil or Hindi or Malayalam or English?) So we step into that one as he waves goodbye. In minutes, we are putt-putting back across the water hyacinth, back past the orange suits -- more gawking -- to the same jetty where the same man still wields the same blowtorch. More gawking again. Nearly half an hour, just to return to this spot. But hey, we're on holiday, right? Pick up more passengers, and we cross to Matanchery.

It's been fun already, and it gets better. The synagogue is at the end of a narrow alley lined with tourist trap stores. As we approach, I see a man at the synagogue entrance, wagging his finger and shaking his head at me, pointing at my shorts and at a sign on the wall. No shorts. What's to be done? While I begin calculating when I can make the trip out here again, whimsical ferries permitting, I send Sahir in. His capris pass muster, I don't know why. But the man waits till after Sahir has disappeared to tell me that one of the tourist traps can rent me pants for Rs 10.

He's right. But I'm hardly delighted when the guy there takes one look at me and carefully selects from his stock the garment with the widest waist. I get the point, friend, I'm not quite the same shape as Ishant Sharma. You don't need to rub it in.

Luckily, the thing has a drawstring.

Now properly robed, I'm anxious to go find Sahir. But this store is a distraction. It sells antiques in the broadest sense of the word, meaning much of the inventory is delightful old junk. There are chairs of every description, crumbling old books with their spines missing, large rusting keys. Much like a visit to Chor Bazar. And there's a stack of framed black-and-white photographs, the kind you might find in a doctor's chamber or a principal's office. The one on top is a classic: it freeze-frames a St Joseph's Boys School Std 9 class trip to Thrissur in 1962. Students and teachers, uniformly stiff and unsmiling. Where are all these solemn lads now, I find myself wondering idly. I would love to meet one and ask, didn't you and your buddies at least crack some jokes about your teachers on that Thrissur trip, pal?

Waddling into the synagogue with these vast harem pants billowing around me, I get the feeling I must look like a clown from Apollo Circus. The woman who sells me my Rs 2 ticket looks me up and down with distaste, as if to say, here's one more dude who turned up without pants. I swallow my pride and go in search of Sahir. And I find that the synagogue works to keep visitors, even fully-clothed ones, on their toes. Hanging from several chains are signs that advise, "No one is allowed this way". Even the handsome pulpit, covered in battered gold leaf -- you guessed it, "No one is allowed inside the pulpit." With so many admonishments, it's a wonder we spend half an hour there without doing something we're not allowed to do.

Still, the synagogue offers a certain austere beauty, a sense of history. Take the Hebrew tablet on the wall, with a note explaining that it came from a synagogue built in Kochangadi in 1344 ("the oldest synagogue in Cochin"). 1344! Before I was born! Exactly 653 years later, another tablet was embedded in the wall, this one presented by the then-President of Israel and his wife, the Weizmans, in early 1997. The clock high above, running a steady 15 minutes behind my watch, was installed in 1760. The delicate blue floor tiles came from China. Each is different enough that they remind you there was indeed a time before mass-production.

Seven centuries of Jewish history, seeping through these tiles and walls, even reaching through my harem pants to raise the hairs on my skin. What might the Volvo Ocean Race fellows, intent on rebuilding and renovating, make of that?

Back at the Taj, I've signed up at the spa for a massage. Sahir had his the previous day, and so enjoyed it that he really wants me to have one too. While he reads outside, a young Tibetan woman called Penpa leads me to a room where she tells me to sit in the steam bath for a few minutes. I follow her instructions, sweating like a long-distance runner and feeling the steam scald various parts of my body. Then a shower that, in contrast, seems almost icy cold. I feel, oddly, more squeaky clean than I have in months.

And yes, it gets better. For the next hour, I lie on a bed and Penpa pummels and kneads my scalded flesh, one limb at a time. She's very good, thorough and diligent. Massages like these, the few times I've had them before, have been somewhat underwhelming experiences -- in that I don't feel like they tackle the muscular aches I'm prone to. What's different this time is that under Penpa's attentive pummeling, I actually slip into a semi-conscious state where I'm barely aware of the lilting music, or the scent of the oils she is using. Or even the pummeling. I feel my mind shutting down, my mood mellowing, my thoughts slowing to a trickle.

I feel lazy.

I feel like I belong, here on Willingdon Island. And while I'm in this haze, a question wafts into my head like a lone white egret. Do I want to return here when the Volvo Race Stops Over?

Well, I did kind of like those harem pants.

January 26, 2009

26th

I sang it three times over the last three days. The first time, in a theatre before watching a film two nights ago. Just before we began, I remember thinking, incongruously, do I really care if there are people here who are not standing? How do I best respect an anthem, by looking around to see who's not standing and then filling myself with anger at them? Or by focusing on what it means to me?

The second time, early this morning January 26th. Not quite the full light of day yet, and I heard the strains, softly through the window. From a nearby park, I think. Standing at the window, two of us sang along softly. It was only when we were done that I realized I had only one slipper on.

The third time, about two hours afterward. Walked into a fishing village nearby. Within 25 yards of each other, with small crowds gathering around their posts, there were two flags waiting to be unfurled. Flowers on the ground, small paper flags stuck in window frames, songs from Rang de Basanti through a large speaker, lots of kids smiling and waving.

Without warning, I found a phalanx of men in pure white striding towards us at the further pole. In the middle was a local politician. Call me cynical, but if this man was going to be unfurling this flag, I wanted nothing to do with it.

I walked back to the first pole, where a small posse of policemen stood in formation, getting ready for the little ceremony. Climbed on a low wall to get some pix. An inspector snapped out a few words, four constables held their rifles to their shoulders, another constable untied the rope that let the flag fly free, and all of us sang the anthem. Nobody noticed the film star standing quietly at the back, singing along.

When we were done, another constable, an older, frailer man, bent low to tie the rope down to the pole. Somehow for me, that moment spoke most clearly of meaning.

From the other pole, the white phalanx, done with their ceremony, set out in our direction. Still wanting nothing to do with it, I leaped off the wall and headed home.

January 24, 2009

Anywhere else

Leave aside arguments about the development of a state: who was responsible, when it happened, how real it is, all that. For example, if there's a claim about unprecedented investments, there's the Centre for Monitoring the Indian Economy (CMIE, read one report here) to suggest that "unprecedented" is not quite right. Nobody is going to agree on it all, so leave it aside.

Leave aside questions about a man's participation in, or blind eye to, great crime. Like with development, if there are those who point to testimonies and affidavits, there are others who say, there has not been a single conviction. Nobody is going to agree on these things either, so leave them aside too.

Take instead two events we can agree on: About sixty Indians were torched on a train in late February of 2002. Across the state where this happened, over the following days and weeks, something like a thousand more Indians were slaughtered.

We agree on that much, right? You and I?

If so, let me submit: Anywhere else in India, anywhere else in the world, an episode like this would qualify as a colossal collapse of law and order. It is the single worst breakdown of law and order in India in the 21st Century. Measured by Indian lives snuffed out, it is the single worst outbreak of terrorism in India in the 21st Century.

Yet people speak of the man who was in office during the killings of 2002, the highest elected official in the state then as he is today, as a potential Prime Minister. Why?

After all, remember the slaughter of 175 Indians in Bombay two months ago. That tragedy caused great outrage over the collapse of law and order in the city. It triggered the resignation of the two highest elected officials in the state -- the Chief Minister and his Deputy Chief Minister -- and the resignation of the elected official at the Centre directly charged with administering law and order in the nation. India's Home Minister, no less.

After what happened in his state in 2002, why have we not applied the same standard to the Chief Minister of Gujarat?

So leave aside foreign investment, the Nano, a visa denied, the numbers of equally venal politicians elsewhere in this country, praise from prominent businessfolks, two election landslides won, accusations and counter-accusations, excellent roads and infrastructure in Gujarat.

Focus instead on just one thing: while this man was Chief Minister, his state went through a blood-soaked convulsion like it has never seen. Like this country has seen only once or twice in its history.

Why is he still Chief Minister? Indeed, why would we want him to be Prime Minister?

***

One effort to raise this question is this petition. Take a look.

January 21, 2009

I keep the faith

"We know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus -- and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace."

-- Barack Obama, January 20 2009

***

"We know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus -- and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of partition and massacre in the name of religion, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that India must play its role in ushering in a new era of peace."

-- Unknown Indian, some unknown date in the future.

I keep the faith.

January 19, 2009

Clear meteor arrow shot

When it comes to marketing hype, I'd be a bold man to venture a guess at where you'll find it at its most refined. But I shall be bold, why not: my vote goes to the auto industry.

In the effort to keep us buying cars, automakers constantly offer us "new" models. Now cars don't change all that dramatically from year to year. How to reconcile that with the need to persuade us that they are "new"? Here's how: Make some essentially cosmetic exterior changes, make out that this is what the world has been waiting for to make driving a safer/happier/more exciting experience, and give it all a fancy name.

Do that, and a famously uncritical automotive press will lap up this stuff and throw it at us customers. Doing our bit, we'll run out and buy. Those fancy names become household terms.

Examples? A few years ago, carmakers began offering us "clear-lens" headlights, which were the greatest thing since, I don't know, steering wheels on cars. I mean, what were they telling us? That until then they had been giving us cars with "not-so-clear-lens" headlights, maybe even "opaque" headlights?

Then someone hit upon "meteor-shower" taillights, and suddenly every car had to have them, and every article about cars mentioned them. When I was looking to buy a car in 2004, every car salesman mentioned, with grave passion, their cars' "meteor-shower" taillights. As far as I can tell, all this means is that the taillights have a few thousand little dots. Easy to see, we heard, which only begs the question: were the previous taillights, whatever shower they were, difficult to see?

And now Honda's "new" City comes with ... drum roll please ... an "Arrow-shot form".

That's right. I've already seen this delightful new phrase in plenty of ads and reports. For example Autopundit's report, where I also learn that this "unique" design gives the car "a powerful and imposing presence."

Don't I want that.

As far as I can tell, the "arrow-shot form" refers to three horizontal bits of chrome that make up the grill of the City. Well, that makes it "new" right enough. Go buy!

Incidentally, with all this hoopla, there remains some doubt about whether this "new" model is really just that, a model. Meaning, a toy. In that report I linked to above, you will read that the "new City offers a 15 inch wheelbase".

That's about as long as your forearm. Think of a car that big, "arrow-shot form" and all, dinkying down the road. "Powerful and imposing presence", they said.

And lest you think this is a typo found only in this one instance of the automotive press, check The Auto Channel. Or the Economic Times. Or Zimbio. Or I Love India. Or domain-b.com. (And there are more).

All slightly different writeups, all mention the "arrow-shot form", all mention the 15 inch wheelbase. See what I mean about the uncritical automotive press?

But never mind all that. Go buy the City, won't you? Because other reports about it mention its "Eagle Eye", and I want to know about that. Don't you?

***

Check an earlier ode to Honda.

Check an even earlier discussion of audio cable that none of us can do without.

And finally, please definitely check Story of Stuff.

January 17, 2009

1899, right?

Every time I go to the nearby branch of a chain bookstore, I have at least a couple of nervous moments. Because someone calls my name. I look up, expecting to see some given friend or foe, but it is one of the staff there, calling another who apparently answers to the same name as mine. Or doesn't answer, given that I am yet to see the dude himself.

This evening, that happened again. But I also had a couple of nervous moments of an entirely different order.

When I went to the counter to pay for what I had bought, the guy on the other side asked, "Are you a member?"

No, I said, but my wife is.

She is a member, and we often forget our membership card, but they invariably take her name and are able to look up her membership number and attach it to our invoice. (I haven't realized the benefits of this procedure yet, but perhaps my grandchildren will qualify for a free pen, or a keyring, or something).

So I told the gent my wife's name, and he looked it up, and I could see it on his screen myself, complete with a membership number. So I waited for him to attach it and continue with the transaction.

Then: "Is your address NA?"

Excuse me? I said.

"Is your address NA? It is written NA here under address."

No, I said, my address is not "NA". How can it be "NA"?

"Maybe it is National something?"

No, I said, beginning to think I had woken up in Alice's Wonderland. No, I said, "NA" stands for "Not Applicable", and obviously you don't have an address listed for her, that's why it says "NA".

He nodded, and punched some more keys.

Then: "Date of birth, 1899 December 31st, is it correct?"

Now fully convinced I was in A's Wonderland, I stared at him, speechless.

"Date of birth, sir," he repeated, looking irritated, "is it correct 1899 December 31st or not?"

People turning to look.

My friend, I said, you're asking me about a date 110 YEARS AGO! Not even my wife is that old!

Chuckles and smiles from customers and staff all around us.

"But is it correct or not, this date?"

I gave up.

On my way out, I heard my name. If it was a friend or foe, this time I disappointed them. Wonderland had me firmly, too firmly, in its grip.

January 15, 2009

Bravery, #2

Nearly two months after the attacks on Bombay, about 500 of India's most courageous men have, once again, swung into action.

I think they are right. You fight terror most effectively by throwing out the stand-up comedian.

(Their earlier bravery).

Postscript: I almost forgot. True bravery is when you go in posses numbering 500 to throw out the stand-up comedian.

January 13, 2009

Anyway a crow

If you fly JetLite this month, and if en route to Guwahati or Chennai you reach into the seat pocket in front of you and pull out their inflight magazine "FlyLite", and if you turn the pages idly, you will at some point find yourself on a page that mentions my name. That's because the January issue of the magazine contains my article on next month's Kala Ghoda Festival in Bombay. (February 9 to 17: Be there or be elsewhere).

Please read it.

Then again, you don't have to get on a plane to do so. You will find it appended below for your convenience and reading pleasure or otherwise or something. I titled it "Anyway a crow: Kala Ghoda and Me". The magazine dropped the "Anyway" for reasons known only to them.

Anyway.

Your thoughts welcome.

Postscript: Several of the photographs that make my words more palatable in the magazine are by friend Charu. So I would say, please do get on a plane and grab the magazine.

***

Why go to the Kala Ghoda Arts Festival, you ask? I'm sure everyone has their own special reasons. Mine include crows. My favourite birds, and in 2006 they were a prominent part of the Festival. Not just because they were in the trees above, but because there was an entire art exhibit about these chummy black creatures.

I mean, there were photographs, paintings, poems. And one painting of a splendid specimen had these enigmatic words on a sheet of paper appended below:

"Crow always sit on wire, even in Himalayas. This time he sat on Banyan which one is sturdy and strong. Crow wants stableness, not ZULA.

Crow found place for meditation in cool atmosphere arch of Temple, which gives him stableness and strong foundation. He is not interested in Zula.

Crow is the only bird who cleans city by eating all types of waste food. After his strong efforts he wants STABLENESS, STRONGNESS and MEDITATION. Not flicker mind & ZULA
."

How could I not return to KGAF every year, even if I am yet to figure out what ZULA is? What's more: that year, a Berlin artist named Antje Görner had an "installation with rice flour" next to the crow display, titled "Bombay Calling (In one single moment)". Stencilled on the pavement, in what was presumably the rice flour, was the word "anyway". Not just one "anyway", not even two "anyway"s, but ... 792 "anyways". I know this because I counted the rows (33) and columns (24) and multiplied, elated that my maths training had finally proved useful.

Really, how could I not return? I ask this in complete seriousness. In my mind, the crows and the 792 "anyway"s capture something of the slightly zany spirit of this festival, this sometimes eccentric ode to the throbbing heart of a great city. At the best of times I stay away from museums and art galleries -- there might be treasures in there, but to me they always seem sterile in those spaces. But at KGAF, there are little treasures everywhere, under huge trees and bathed by the gentle February breeze. Not just art that comes alive, but a whole panorama of little experiences that make a festival memorable. And that, it seems to me, is how you revitalize a familiar but fading district of a city, make it mean something to people once more.

Named for a statue of King George on a black charger that once stood there, the Kala Ghoda area is suffused in history. The Prince of Wales Museum, the Jehangir Gallery, the David Sassoon Library, Max Mueller Bhavan, Regal Cinema and Rajabai Tower only several dozen yards away -- these are landmarks that everyone who grows up in Bombay practically breathes. They are that much a part of us all. Especially in a time of terror attacks and uncertainty, these are almost anchors in our lives. Perhaps we don't think about it, but their solid presence is what a sense of city is built on.

And yet -- over the years the area was starting to fall into disuse, become a little seedy, feel that bit unsafe in the evenings. I remember walking through Kala Ghoda just past dusk many times in the early '90s, wondering about shadowy figures lurking here and there, clumps of men murmuring and watching, piles of garbage. You might call it a classic case of slow downtown decline.

Until someone hit on the excellent idea of this festival. For several days in early February, Kala Ghoda has outdoor gourmet food, bookstores, art, dance, theatre, music, kids events and walking tours. At several indoor venues in the surrounding buildings, there are films, workshops, literary discussions, exhibitions and more theatre. People flock from all over the city to experience this smorgasbord. And sure enough, it has sparked a definite revival in the area. Year-round, the streets are generally cleaner, the ambience generally safer.

And the festival is a whole lot of fun.

Take the man with a table, some bottles of paint and a small mound of rice. The "Name on Rice" dude, always worth watching. The way he chooses an appropriate grain, then swiftly and surely paints your name onto it, is breathtaking. One KGAF day, I thought I'd test him, with a longish made-up name. He charged me sixty bucks, and did it with aplomb. Small smile as he handed it over and I goggled in astonishment.

I should have really tested him. I should have given him the Sri Lankan fast bowler, Warnakulasuriya Patabendige Ushanta Joseph Chaminda Vaas's name. Or college buddy Arshanapalayam Srinivasa Raghava Chari Dorai Swamy Kayar Chakravarti Sanjay Sampath Iyengar's.

No doubt he'd have painted those with aplomb too. After all, he had just no problems with Kanakadurga Tirthraj Govindarajulu.

Or take one lazy Saturday morning at KGAF. Two men sit on the stairs at the amphitheatre, whispering. Seeing them, I stop short -- from that angle, with the vast branches of a tree spreading above, they are the only two humans I can see. And there hasn't been a moment at any KGAF when I could have said that; in fact, I can't remember a previous moment in Bombay when I could have said that.

Empty taxis wander past, turn and wander back. Like caged animals, pacing.

Another afternoon, the mirrors on the outside wall of a clock stall are an attraction to many. From where I sit, it's like looking through a tunnel, even giving me the odd sensation of looking back in time, at distant people doing distant things. Then a young lady in a shocking yellow dress stops to preen and I'm suddenly back in the here and now.

Until I take the opportunity to wander to the asbestos shed behind nearby Elphinstone College, where I look through a hole at one of my favourite Bombay sights. Favourite, precisely because it's in this shed. Gathering dust and cobwebs in there are two much-larger-than-life statues of British somebodys -- Kings or Generals or some other somebodys. Once presumably on view with King George on his Kala Ghoda.

There's plenty to say about the Festival, about the momentous events and splendid displays there have been over the years. Yet for me, it's in the small touches of almost personal whimsy that KGAF speaks loudest. It's in those that I understand what it has done for this city, for its residents, for me.

And it's in those touches that I grow to understand, maybe even love, my city. That is why, come those crisp days of February, I will head down to Kala Ghoda again.

January 12, 2009

Comments

A little over two years ago, I asked in this space because I had no good answer then, "what happens when someone leaves a pithy, thought-provoking comment on a post that's many months old?"

I still have no good answer, which is a pity, because I'm faced with the same dilemma again. The post I'm referring to is about three weeks old, and in fact is really a guest essay. Two days ago, somebody left a comment there that, like before, I think is valuable enough that I need to reproduce it here instead of leaving it unread there. As you will see, it also adds significantly to the debate on that guest post.

In full and unedited, here is that comment:
Anonymous said...
Jesus was a bastard.Or he was a myth created by paul and a declining roman empire.

You should be ashamed of your christist name D'Souza.You claim to fight for justice.

Do you have the honesty to give up the sign of slavery-your name D'Souza.

I would then be ready to accept your pretensions.

January 10, 2009 4:43 PM


***

Speaking of valuable comments ...

... the ones you will find on this page are truly valuable. I would venture to say, they are even more valuable than the article and issue they are commenting on -- which are remarkable enough.

After all, how much more valuable can you get than this? -- "Though it is a rumour, we are proud of such rumours."

And no, I am not Deepak.

Sometimes a symphony

On an achingly beautiful lush hillside on the Maharashtra coast, I have a minimal and intermittent cellphone signal, but enough of an internet access signal that I can write and post this. Last evening, I sat and watched the sun set while several people around me chanted "Om". Chanting is not something that particularly interests me, but there was a harmonious, almost heartfelt, resonance that these folks managed with their "Om"s. It was not the cacophony I might have expected from half-a-dozen random voices, but an almost miraculously coordinated symphony.

I listened, and I looked around. On the distant beach watered by long slow waves, I could just distinguish two figures walking, their dot of a dog in the water. Far overhead, a lone plane drifted past, its hum like a troublesome mosquito. A barely visible skein of egrets made their way home past the patch of palm trees fronting the beach. Birds chirped from the trees on the hillside, and that croaking, was it a frog? That "deee-doit, deee-doit", now that was definitely a lapwing, the elegant bird known in some spots, because of that call, as a titodi. Behind me a voice speaks in, of all things here, Tamil.

And it's in this setting that a few of us have been talking about such things as war and terrorism and hatreds. It's in this setting that, with my weak internet signal, I got an email message via a list I belong to, and this person writes: "there is no dearth of prominent muslims in India and powerful people at that! We must keep them under some form of surveillance as there is a threat from within."

Been wondering, too, about the incongruity of such themes in such surroundings.

And yet somehow it is these surroundings that make me think about some other themes, like finding your strength, and what it means to be united, and how you punish great crimes, and how you deal with hatreds that drive men to turn against each other, to kill innocents.

Is war an answer to some of that? No, because it is the soft option, the easy option. It is what the terrorists want to provoke from us. The truest measures of their success are if we start chafing to go to war, if we start turning on each other, if we start suspecting each other, if we start widening the divides we already have. The more those things start happening, the more the terrorists and their masters must be giving each other high-fives (if they could) to celebrate.

Instead, our strength lies in demonstrating to terrorists that we will be unbowed. That we will build the kind of nation where they can never succeed, that they can never break. That they will lose not because we have more guns and tanks, but because we are Indians. All of us.

Because sometimes, sometimes, you get a symphony.

January 10, 2009

Deigns boulders

"But then, the results of today are not always the best judge for the big bang of tomorrow. Instead, it is the way that Devvarman prowls the court. On the big stage, our players quail more than prevail. Devvarman revels. He is the first player from India who hits the heavy topspun ball that deigns boulders for quadriceps.

"The legs that propel the 5'11" 23-year-old are like hewn oak -- weathered, solid and with the ripple of muscle weaved through the spindle of speed. He does not blast away the opposition; he grinds it down. The ball whirls off his racquet, loops in deep and then snorts up rampant. That makes his groundstrokes tough to tame and in turn allows us the hope that finally we have a player with the game to deliver in the punishing world of hardcourt tennis. Devvarman may not be beautiful to watch, but then we have had enough artists. It's time to embrace the slugger.
"

Sukhwant Basra, writing about Somdev Devvarman, the Indian tennis player who won the US NCAA tournament in 2006 and 2007, and who has just reached the semifinals of the Chennai Open. (Being played, as you might imagine, in Chennai). Hindustan Times, January 7 2009.

Did you imagine tennis writing could not be poetic? Do you still imagine that? Do you want to run into those quadriceps, on the court or elsewhere?

January 04, 2009

Bedsheet and curtains

* "You know one thing? Anger is the cause of all disease. You should know how to control it. Otherwise life will become miserable. Try to understand that. Last but not least ..."

* "Daddy, don't change the topic! Come to my matter."

* "Mother first. All next. Including God. Yessss."

* "Better don't come in my way."

* "What a man!"

* "Syaaaaaaah!"

* "Is he your dad? I thought he'd look like an aristocrat, but he is looking like a country man!"

* "Why is he wearing a bedsheet and curtains?"

Enough hints. What memorable cultural artifact is buzzing in my mind?

January 03, 2009

Diaz, diap(ers)

Good news to begin a new year. Two bits of good news, in fact. Reproduced from the same "Around the World" feature in the Times of India, January 1 2009, here they are, verbatim:

* Donkeys ordered to wear diapers in Egypt: Donkeys have been banned from walking around in the streets of Egypt's southwestern al-Wadi al-Gadeed governorates without wearing diapers, an official said. Mohammed Haround said the measure was to "preserve the aesthetic and cultural scene of the governorate which currently witnesses an unprecedented boom in tourism."

* I'll start wearing bra in 2009, promises Cameron Diaz: Cameron Diaz has made a 'firm' resolution this year -- the beauty has vowed that she will start wearing bra in 2009.

I get the strangest feeling both these stories are, in some cosmic way, related. Do you?

I have also been wondering: when The Right Honourable Mohammed Haround speaks of preserving "the aesthetic and cultural scene", might he really be referring to Cameron Diaz?

Also, I'm unaccountably reminded of this.

Also #2, I'm having second thoughts. I believe item #2 above is not really good news, it's bad news.

January 02, 2009

Martyrdom

The Asian Age today (Jan 2) carries this essay I wrote, following a brief to write about Hemant Karkare, AR Antulay, Tukaram Ombale and patriotism.

(I called it "Never Forget", they changed that to "Stop Politicising Martyrdom").

You're welcome to let me know if I fulfilled the brief, or to let me know anything else too.